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EMES, Thomas (d. 1707).
Vindiciae mentis. An essay of the being and nature of mind: wherein the distinction of mind and body, the substantiality, personality, and perfection of mind is asserted; and the original of our minds, their present, separate, and future states, is freely enquir’d into, in order to a more certain foundation for the knowledge of God, and our selves, and the clearing all doubts and objections that have been, or may be made concerning the life and immortality of our souls. In a new method. London: printed for W. Walwyn, at the Three Legs in the Poultry, the corner of Old Jury, 1702. Collation:
8vo: A6 B–M8 N2 [chi]1, 97 leaves, pp.
xii 180 [2], errata on last leaf, verso blank. First (only) edition. The errata leaf is often absent. Dedicated to the Earl of Pembroke. ¶ The author sets
out to counter the opinions of the ‘_Materialists_ and Mortalists’ and propose ‘the Mind,
as a Distinct, Substantial, and Immortal
Being.’ Emes was one of a group of millenarians known as the French
Prophets, one of whom predicted that Emes would rise from the dead on 25
May 1708 and a large crowd gathered to witness the event. His failure to
reappear was a severe blow to the credibility of the Prophets. Today Emes
is most famous for this demonstration of his own mortality rather than
this book on immortality. A medical practitioner, Emes had been expelled from the Baptist church in Cripplegate for denying the divinity of Christ, as was his wife three years later. It is interesting therefore that this copy of his book on the distinction of the corporeal mind and immaterial and immortal soul should have been owned by the Amsterdam Baptist Society. |
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